Dr. Prabhat Kumar Acharya

Reader, Department of Dermatology · MGIMS

b. 26 November 1937, Murta, Durg district, Chhattisgarh   ·   d. —

Tenure: 1972 – 1975 · 1981 – 1984

In 1966, he watched a ward boy take a single skin biopsy, cut it into four pieces, fill out four separate forms under four patient names, and file them as the basis of an MD thesis. He walked away from his MD programme, two months in, rather than complete a degree in an institution where this was permitted.

The Ward Boy’s Thesis

In 1966, inside a hospital ward in Cuttack, a young Dr. Prabhat Acharya stood and watched a ward boy take a single skin biopsy, cut it into four pieces, fill out four separate forms under four entirely fabricated patient names, and file them as the foundational data for an MD thesis.

His stomach turned. Just two months into his MD program, rather than complete a degree in an institution where this kind of academic rot was permitted, he walked away.

He had no stipend. He had been eating only once a day. He had been earning a meager Rs. 16 per consultation in his supervisor’s private clinic, quietly channeling patients from the OPD and wards exactly as directed. None of this was sufficient reason to compromise his integrity and stay. He simply left.

Forty years later, at eighty-seven, he speaks of those years with a faint, knowing smile: “Medicine and humanity were skin deep.” He means it partially as a compliment to the era—to the directness, the raw clinical instinct, and the physical contact between doctor and patient that expensive technology would later interrupt. But the phrase also describes something else entirely: the terrifying thinness of the membrane between integrity and its opposite, and the absolute necessity of knowing exactly which side of it you stand on.

A Farmer’s Son, No Grand Plan

Born on November 26, 1937, in Murta—a small village in what is now Chhattisgarh—he was a farmer’s son. There was no career guidance, no coaching, no grand generational plan. He became a doctor, he admits with his characteristic candor, simply because he secured good marks in biology.

The elders of the family added a practical consideration that appealed deeply to his father, if not immediately to him: a doctor never retires. Unlike a government post or a corporate job, medicine offered the ultimate freedom to work for exactly as long as one was physically able. Money was not the primary attraction. The idea of a life defined by continuous purpose, rather than by a fixed service period, was.

He completed his early schooling in Mungeli and Raipur. In 1957, he entered Netaji Subhash Chandra Bose Medical College. He describes his academic habits with the same blunt honesty he brings to every period of his life: “We never took studies seriously. We played cards, bridge. I studied only in the last month before exams.” He passed his MBBS in 1962. (Fifty of his seventy batchmates failed anatomy on their first attempt—the result of a visiting external examiner from Nagpur who believed failure built character. He was never invited back).

He moved to Mumbai in 1964 to specialize in dermatology, training at Topiwala National Medical College and earning his DVD and DDV from the College of Physicians and Surgeons. Then came Cuttack, the fabricated biopsies, and his immediate departure.

The Campus Favorite

In January 1967, he joined Wanless Hospital in Miraj as a junior lecturer in dermatology. The hospital had taken the highly unusual step of partnering with the new Government Medical College, serving as its sole teaching facility. This unique arrangement drew incredibly complex, unusual cases—the exact kind that private nursing homes flatly declined. The dermatology ward saw conditions that routine practice rarely encountered, and Acharya saw them daily.

It was here he also met Usha Kulkarni, a junior lecturer in obstetrics and gynecology. She was the undisputed favorite of the campus—sought after, admired, referred to by her peers as a “fresh rosebud.” Gossip circulated endlessly. Yet, nobody had ever seen the two of them together, which made perfect sense: theirs was a traditional, arranged marriage. They met only once or twice before the wedding. When the announcement was finally made, the college buzzed with genuine shock. They married on December 17, 1967. After the wedding, she took the name Archana.

The Narrow, Airless Room

By 1968, he was teaching in Raipur. But the city had not been kind to Archana—there was no teaching post available for her, her private practice was struggling, and money was painfully tight. When Dr. Karunakar Trivedi, the Medical Superintendent at MGIMS, reached out to offer positions to both Acharyas, Sevagram offered exactly what they needed: a completely fresh start.

He officially joined MGIMS on October 23, 1972, as a Lecturer in Skin and Venereal Diseases. He was promoted to Reader just nine months later. At the time, the dermatology OPD was nothing more than a narrow, airless room tucked inside the Medicine department. Patients arrived bearing scabies, syphilitic sores, fungal infections, and leprosy—the brutal, highly visible diseases of poverty and proximity, carried by people who had absolutely nowhere else to go.

There were no immunological tests, no sophisticated biologics, and no lasers. Treatment consisted of a tube of Whitfield’s ointment, a prescription for dapsone, and a reassuring word. He referred severe cases, like Stevens-Johnson syndrome, to the physicians. The specialty was, as he puts it, simple and profoundly unglamorous.

In the evenings, he played bridge with Dr. Chella Hariharan. The campus was populated by colleagues his own age who had navigated their own circuitous routes to Sevagram. They all earned modest salaries and lived simply, renting their furniture by the month—a steel cot for Rs. 2, a chair for Re. 1. By the end of the month, the passbook usually showed almost nothing. “Quietly,” he recalls, “everyone was looking for better opportunities. But they were rare.”

Four Hundred Doctors to Tehran

In June 1975, the Emergency was declared across India. Meanwhile, Iran—flush with exploding oil wealth—was building hospitals far faster than it could staff them. They began aggressively hiring Indian doctors at salaries that bore absolutely no resemblance to what Sevagram paid. Dr. S.C. Ahuja, an orthopedician from the MGIMS campus, went first. The Acharyas soon followed.

The Indian government arranged a special chartered flight carrying four hundred doctors directly to Tehran. Archana joined the 9th Abad Hospital in Abadan in August 1975. Six months later, Prabhat resigned from MGIMS and joined her at an insurance hospital.

“We earned in a month what we used to make in a year in Sevagram,” he says. “Add a bonus and free tickets to India, and we couldn’t have asked for more.”

The lucrative chapter was cut short after a year by a severe peptic ulcer. He returned home. But upon coming back, Sevagram suddenly felt different—too slow, too small after the scale of Tehran. Instead of returning to campus, he set up a private practice in Nagpur at Rani Jhansi Square, commuting daily by train and riding his scooter fifty miles twice a week to Yavatmal for consultations. Archana eventually returned to MGIMS in October 1977, rising to the rank of Associate Professor.

The Unworkable Condition

In February 1981, he sought reinstatement at MGIMS as a Reader. He returned with two specific requests: UGC pay scales, and the formal separation of Dermatology into its own distinct department.

The administration granted the department separation. However, the pay scales came with a massive, unworkable catch: he would need to obtain an MD within three years. The administration offered to explore having him register in Mumbai or Pune while he somehow continued his teaching duties at Sevagram.

The condition was functionally impossible. An MD required a full, two-year residency physically present at the place of registration, which was entirely incompatible with holding a full-time teaching post at MGIMS. Furthermore, other medical colleges vastly preferred their own internal candidates. The path was closed before it even opened. He worked under this strained arrangement for three years before leaving in February 1984—this time, permanently.

The final catalyst for his departure was the school’s language policy. Dr. Sushila Nayar had mandated Hindi as the strict, sole medium of instruction at Kasturba Vidya Mandir. The Acharyas’ sons, Ravi and Atul, had been happy there. But in a rapidly globalizing world, the question of English instruction was not an abstract debate for a father looking at his children’s futures. In 1983, they enrolled their boys at Rajkumar College in Raipur, one of the oldest boarding schools in central India. Two weeks after Diwali, the Acharyas packed up and left Sevagram.

Gurukripa

In Raipur, they built the Gurukripa Surgical and Maternity Centre—a ten-bed facility kept deliberately small to avoid the crushing bureaucratic overhead that plagued larger institutions. He handled the dermatology consultations, while Archana ran the obstetrics and gynecology practice. They ran it beautifully together for decades, until Archana’s knee replacement in 2014 made the grueling hours untenable. They simply closed the clinic and retired, letting go of the building and the practice they had sustained with apparent, graceful ease.

In his private practice, he occasionally changed patient names on biopsy forms—always with their explicit consent—when testing for suspected leprosy. He did this to fiercely protect them from the devastating social consequences of a positive result. He had seen firsthand what the brutal stigma could do: a woman diagnosed with indeterminate leprosy early in his career could not bear the social isolation that followed, and died by her own hand. The biopsy form was a small, quiet place where he could act on that tragic knowledge, and he did.

Eighty-Seven, Still Driving

Today, he is eighty-seven. His sons Ravi and Atul are highly successful and settled in the UK and the US. He and Archana live peacefully in Raipur. He begins every single morning with yoga, pranayam, and meditation. He still drives his scooter. He still drives his car. He writes poetry on his iPad.

On March 30, 2025, he emailed a poem to a friend. It began: Time flew away on wings, I do not know if I kept pace; eighty-seven years have passed like yesterday’s dream. It ended: In Sevagram, I found boundless affection—that is the treasure of my life; at every turn in the road, its memory comes to me. The final line: Om Tat Sat.

He has never expressed a single regret about his circuitous path—not the abrupt departure from Cuttack, not the lucrative Iranian detour, and not the MGIMS years he ultimately gave up by choosing to leave. He applied his own ethical and practical standards consistently, and he accepted the consequences of every choice. Medicine and humanity were skin deep. He meant it as a precise description, never as a complaint. For Dr. Prabhat Acharya, the depth—wherever he managed to find it—was always enough.

 

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Dr. Prabhat Kumar Acharya

The Ward Boy’s Thesis

In 1966, inside a hospital ward in Cuttack, a young Dr. Prabhat Acharya stood and watched a ward boy take a single skin biopsy, cut it into four pieces, fill out four separate forms under four entirely fabricated patient names, and file them as the foundational data for an MD thesis.

His stomach turned. Just two months into his MD program, rather than complete a degree in an institution where this kind of academic rot was permitted, he walked away.

He had no stipend. He had been eating only once a day. He had been earning a meager Rs. 16 per consultation in his supervisor’s private clinic, quietly channeling patients from the OPD and wards exactly as directed. None of this was sufficient reason to compromise his integrity and stay. He simply left.

Forty years later, at eighty-seven, he speaks of those years with a faint, knowing smile: “Medicine and humanity were skin deep.” He means it partially as a compliment to the era—to the directness, the raw clinical instinct, and the physical contact between doctor and patient that expensive technology would later interrupt. But the phrase also describes something else entirely: the terrifying thinness of the membrane between integrity and its opposite, and the absolute necessity of knowing exactly which side of it you stand on.

A Farmer’s Son, No Grand Plan

Born on November 26, 1937, in Murta—a small village in what is now Chhattisgarh—he was a farmer’s son. There was no career guidance, no coaching, no grand generational plan. He became a doctor, he admits with his characteristic candor, simply because he secured good marks in biology.

The elders of the family added a practical consideration that appealed deeply to his father, if not immediately to him: a doctor never retires. Unlike a government post or a corporate job, medicine offered the ultimate freedom to work for exactly as long as one was physically able. Money was not the primary attraction. The idea of a life defined by continuous purpose, rather than by a fixed service period, was.

He completed his early schooling in Mungeli and Raipur. In 1957, he entered Netaji Subhash Chandra Bose Medical College. He describes his academic habits with the same blunt honesty he brings to every period of his life: “We never took studies seriously. We played cards, bridge. I studied only in the last month before exams.” He passed his MBBS in 1962. (Fifty of his seventy batchmates failed anatomy on their first attempt—the result of a visiting external examiner from Nagpur who believed failure built character. He was never invited back).

He moved to Mumbai in 1964 to specialize in dermatology, training at Topiwala National Medical College and earning his DVD and DDV from the College of Physicians and Surgeons. Then came Cuttack, the fabricated biopsies, and his immediate departure.

The Campus Favorite

In January 1967, he joined Wanless Hospital in Miraj as a junior lecturer in dermatology. The hospital had taken the highly unusual step of partnering with the new Government Medical College, serving as its sole teaching facility. This unique arrangement drew incredibly complex, unusual cases—the exact kind that private nursing homes flatly declined. The dermatology ward saw conditions that routine practice rarely encountered, and Acharya saw them daily.

It was here he also met Usha Kulkarni, a junior lecturer in obstetrics and gynecology. She was the undisputed favorite of the campus—sought after, admired, referred to by her peers as a “fresh rosebud.” Gossip circulated endlessly. Yet, nobody had ever seen the two of them together, which made perfect sense: theirs was a traditional, arranged marriage. They met only once or twice before the wedding. When the announcement was finally made, the college buzzed with genuine shock. They married on December 17, 1967. After the wedding, she took the name Archana.

The Narrow, Airless Room

By 1968, he was teaching in Raipur. But the city had not been kind to Archana—there was no teaching post available for her, her private practice was struggling, and money was painfully tight. When Dr. Karunakar Trivedi, the Medical Superintendent at MGIMS, reached out to offer positions to both Acharyas, Sevagram offered exactly what they needed: a completely fresh start.

He officially joined MGIMS on October 23, 1972, as a Lecturer in Skin and Venereal Diseases. He was promoted to Reader just nine months later. At the time, the dermatology OPD was nothing more than a narrow, airless room tucked inside the Medicine department. Patients arrived bearing scabies, syphilitic sores, fungal infections, and leprosy—the brutal, highly visible diseases of poverty and proximity, carried by people who had absolutely nowhere else to go.

There were no immunological tests, no sophisticated biologics, and no lasers. Treatment consisted of a tube of Whitfield’s ointment, a prescription for dapsone, and a reassuring word. He referred severe cases, like Stevens-Johnson syndrome, to the physicians. The specialty was, as he puts it, simple and profoundly unglamorous.

In the evenings, he played bridge with Dr. Chella Hariharan. The campus was populated by colleagues his own age who had navigated their own circuitous routes to Sevagram. They all earned modest salaries and lived simply, renting their furniture by the month—a steel cot for Rs. 2, a chair for Re. 1. By the end of the month, the passbook usually showed almost nothing. “Quietly,” he recalls, “everyone was looking for better opportunities. But they were rare.”

Four Hundred Doctors to Tehran

In June 1975, the Emergency was declared across India. Meanwhile, Iran—flush with exploding oil wealth—was building hospitals far faster than it could staff them. They began aggressively hiring Indian doctors at salaries that bore absolutely no resemblance to what Sevagram paid. Dr. S.C. Ahuja, an orthopedician from the MGIMS campus, went first. The Acharyas soon followed.

The Indian government arranged a special chartered flight carrying four hundred doctors directly to Tehran. Archana joined the 9th Abad Hospital in Abadan in August 1975. Six months later, Prabhat resigned from MGIMS and joined her at an insurance hospital.

“We earned in a month what we used to make in a year in Sevagram,” he says. “Add a bonus and free tickets to India, and we couldn’t have asked for more.”

The lucrative chapter was cut short after a year by a severe peptic ulcer. He returned home. But upon coming back, Sevagram suddenly felt different—too slow, too small after the scale of Tehran. Instead of returning to campus, he set up a private practice in Nagpur at Rani Jhansi Square, commuting daily by train and riding his scooter fifty miles twice a week to Yavatmal for consultations. Archana eventually returned to MGIMS in October 1977, rising to the rank of Associate Professor.

The Unworkable Condition

In February 1981, he sought reinstatement at MGIMS as a Reader. He returned with two specific requests: UGC pay scales, and the formal separation of Dermatology into its own distinct department.

The administration granted the department separation. However, the pay scales came with a massive, unworkable catch: he would need to obtain an MD within three years. The administration offered to explore having him register in Mumbai or Pune while he somehow continued his teaching duties at Sevagram.

The condition was functionally impossible. An MD required a full, two-year residency physically present at the place of registration, which was entirely incompatible with holding a full-time teaching post at MGIMS. Furthermore, other medical colleges vastly preferred their own internal candidates. The path was closed before it even opened. He worked under this strained arrangement for three years before leaving in February 1984—this time, permanently.

The final catalyst for his departure was the school’s language policy. Dr. Sushila Nayar had mandated Hindi as the strict, sole medium of instruction at Kasturba Vidya Mandir. The Acharyas’ sons, Ravi and Atul, had been happy there. But in a rapidly globalizing world, the question of English instruction was not an abstract debate for a father looking at his children’s futures. In 1983, they enrolled their boys at Rajkumar College in Raipur, one of the oldest boarding schools in central India. Two weeks after Diwali, the Acharyas packed up and left Sevagram.

Gurukripa

In Raipur, they built the Gurukripa Surgical and Maternity Centre—a ten-bed facility kept deliberately small to avoid the crushing bureaucratic overhead that plagued larger institutions. He handled the dermatology consultations, while Archana ran the obstetrics and gynecology practice. They ran it beautifully together for decades, until Archana’s knee replacement in 2014 made the grueling hours untenable. They simply closed the clinic and retired, letting go of the building and the practice they had sustained with apparent, graceful ease.

In his private practice, he occasionally changed patient names on biopsy forms—always with their explicit consent—when testing for suspected leprosy. He did this to fiercely protect them from the devastating social consequences of a positive result. He had seen firsthand what the brutal stigma could do: a woman diagnosed with indeterminate leprosy early in his career could not bear the social isolation that followed, and died by her own hand. The biopsy form was a small, quiet place where he could act on that tragic knowledge, and he did.

Eighty-Seven, Still Driving

Today, he is eighty-seven. His sons Ravi and Atul are highly successful and settled in the UK and the US. He and Archana live peacefully in Raipur. He begins every single morning with yoga, pranayam, and meditation. He still drives his scooter. He still drives his car. He writes poetry on his iPad.

On March 30, 2025, he emailed a poem to a friend. It began: Time flew away on wings, I do not know if I kept pace; eighty-seven years have passed like yesterday’s dream. It ended: In Sevagram, I found boundless affection—that is the treasure of my life; at every turn in the road, its memory comes to me. The final line: Om Tat Sat.

He has never expressed a single regret about his circuitous path—not the abrupt departure from Cuttack, not the lucrative Iranian detour, and not the MGIMS years he ultimately gave up by choosing to leave. He applied his own ethical and practical standards consistently, and he accepted the consequences of every choice. Medicine and humanity were skin deep. He meant it as a precise description, never as a complaint. For Dr. Prabhat Acharya, the depth—wherever he managed to find it—was always enough.